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| [Weaving
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| From San Pedro la Laguna it is a half hour boat ride to Santiago Atitlan, the largest town on the lake. Swarms of tourists visit Santiago Atitlán daily, and the streets leading up to the center of town are lined with shops selling weavings, carvings and paintings. By far the most striking building in town is the Catholic church with its bell tower. Parts of the structure probably date back to 1571, about two hundred years before the United States became a nation. The Catholic church on Lake Atitlán started out denying the indigenous population their religion and customs, however the twentieth century found the same church defending the indigenous population from the military of the Guatemala government. The church contains three plaques giving an overview of this history. The words on these plaques are reproduced here almost in their entirety. | |
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"The
Mayan Tz’utuhil may have migrated from Mexico about 900 years before
Christ and occupied the present site of Atitlán. Atitlán signifies 'place
of many waters' or 'hill surrounded by water'. |
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"The Mayan Tz’utuhil dominated the Lake Atitlán area and the nearby
towns of San Lucas Toliman and Patulul. There ceremonial worship center
was Chutinamit [mouth/entrance of the village] located on the north
side of the entrance to Santiago Bay. Their commercial and military
domination extended at various times from Quetzaltenango to the Pacific
Coast. The Tz’utuhil did not form alliances with other Mayan Peoples and
were defeated by a combination of Spanish, indigenous Mexican and Mayan
Cakchiquel forces in 1524. |
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"The
Franciscan Friars arrived in the Lake Atitlán area in 1538. The first
church and Franciscan monastery were probably built around 1541 in Chutinamit.
The Franciscan Friars ‘congregated’ (gathered) the dispersed
population in what is now Santiago Atitlán for religious instruction in
1547. Construction of the present building was begun in 1571 and was
completed in 1582. The structure has suffered the devastating effects of
earthquakes and has been restored and reconstructed various times. |
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| "The Martyrs of Santiago
Atitlán
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"Death
threats, woundings, disappearances, assassinations became common place in
Santiago Atitlán at this time. This Catholic church served as a refuge
for many families who came here each night to sleep in the safety the
church offered. |
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"On
July 28, 1981 Father Stanley "Apla’s" Rother, Catholic pastor
of the church was assassinated in the parish rectory adjacent to this
church. The people of Santiago Atitlán asked that his head and blood
remain in the village. [Editor’s note: Father Stanley Rother was a
priest from Oklahoma.] They are buried in the martyr’s monument in the
south west arch of the church. The violence in Santiago continued through
1990 claiming a deacon and many other church members. |
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"On
December 2, 1990 thirteen people were killed in front of the local army
camp in canton Panabaj about one mile from Santiago. They went to the
local military camp to protest an attempted kidnapping earlier in the day.
The people of Santiago Atitlán organized peaceful protests after this
massacre and the army left Santiago before the end of December 1990." |
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| Worship of the ancient Mayan deity Maximon has at times caused much trouble between the church and the indigenous population. He smokes and drinks and has the reputation as a trickster, and clearly could not be considered a holy figure by the Catholic Church. His exclusion from the church building during Semana Santa [Holy Week] celebrations upsets some of the indigenous population. The home where he resides changes, but a young Santiago boy should be able to tell you where he currently is. | |
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